mark 4:35 commentary

1 The *parable of the four soils 4:1-9. During the journey, Jesus’ disciples seemed unable to see anything clearly. Depending on their culture they posited numerous external personal forces - angels, gods or demons - as the arbitrary causes of much of what went on in their world. Jesus’ prime focus of mission had been his own Jewish compatriots. Gospel. And leaving the crowd behind, they took him with them in the boat, just as he was. Mark 4:35 Parallel Verses [⇓ See commentary ⇓] Mark 4:35, NIV: "That day when evening came, he said to his disciples, 'Let us go over to the other side.'" Active. To the Jew, pagan meant more than simply non-Jewish. Mark 4:35-41 Commentary by James Boyce “On that day.” The phrase is so brief the reader could almost ignore it. At the beginning of the journey, Jesus healed a blind man whose “sight was restored, and (he) saw everyone clearly” (8:22-26). David is introduced to the reader in Ruth 4:17. In Mark’s mind it became important to review next the consequences for the community of disciples. Jesus had been addressing the crowds from a boat moored at the edge of the lake. • Mark 4:35-36: The starting point: “Let us cross over to the other side”. The chapter is concluded by the narrative of his calming the great storm (Mark 4:35-41). The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. “Teacher, does it not concern you that we are sinking?”, and said to the sea, “Be calmed! This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. A more plausible explanation is that the author of Mark has Jesus sleeping out of literary necessity: Jesus' calming the storm is designed to evoke the story of Jonah. It's strange, though, that they don't understand who he is. Many, perhaps most, things that happened to them were beyond their understanding. THE CONTEXT. And other boats were with him. Or if they had, do they simply not believe him? In this sense they had no faith. In the non-Jewish world many people had “mythical” explanations for simple things like the rising and setting of the sun, moon and stars, or accepted them without question. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Let's read the account of a severe storm on the Sea of Galilee. Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. The geography would be significant, not for its factual detail but for its symbolism. Jesus had spent the entire day teaching by the use of parables. Mark would begin a new section of his narrative where Jesus would be continually moving around, across the sea, on the sea, in pagan territory, in Jewish territory. He was indeed making a new statement about Jesus. Personal ownership of the dreams and values espoused by Jesus would be the fruit of inner growth and discovery. Mark 4:35-41 The New Community (1) Defining the Features. Text: Mark 4:35-41. It carried feelings associated not just with otherness but with uncleanness and an instinctive abhorrence of idolatry. It is a short sermon, only about 12 minutes in length. Mark 4:35 - And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. When he had been labouring in the word and doctrineall day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. What is the worst storm you've ever been through? Mark 4:35-41: Faith Over Fear. You remember that in this section of Mark we are dealing with a theme which Mark emphasizes in several incidents -- the effects of popularity upon the ministry of Jesus. 36 And when they had sent away the … Mt 13:1-2+ “That day Jesus went out of the house and was sitting by the sea. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. After a … It seemed now that the condemnation formerly reserved for the people generally was now directed sharply at the disciples. What does Mark 4:35 mean? As mentioned in relation to Jesus’ acts of healing, wonders were accepted as part of life by people of the time. Hadn't they covered who he is and what he is doing? What sort of faith, then, did he expect? In its turn, faith in the Jesus who proclaimed the Kingdom would be determined by people’s sense of the authenticity of Jesus himself. Commentary on Mark 4:35-41 “On that day.” The phrase is so brief the reader could almost ignore it. Crit. "Crossing to the other side with Jesus may be a risky, unpredictable proposition, and in this passage, the wind and the sea create a visual manifestation of the dangers of being in the boat with him." Mark 4:35, ESV: "On that day, when evening had come, he said to them, “Let us go across to the other side.”" Mark 4:35, KJV: "And the same day, when the even was come, he saith unto them, Let us pass over unto the other side." Biblical Commentary (Bible study) Mark 4:35-41 . Commentary, Mark 4:35-41, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2012. God made the escape possible by means of a strong wind that blew all night and dried the seabed, so enabling the Hebrew people to cross dry-shod and safe. In the overall structure of Mark's Gospel we now move into material that follows the Parable of the . Mark 4:35. One tendency leans more in the direction of some sort of “operational divinisation” of Jesus’ humanity, such that he could perform actions beyond the possibility of other humans (as, for example, rebuking the wind and stilling the sea). Yet Mark would show the journey to be perilous. THE CONTEXT. On that journey through unfamiliar regions of the Sinai Peninsula, Moses had formed the unorganised rabble into a unified people, the People of God. The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. iii. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. 1. Be silenced!”. Acceptance would call for nothing less than death to the ego-oriented and originated self. The weakness of Jesus, more than anything else, would reveal the truth of God. It is possible to raise in regard to this incident the same queries made about Jesus’ vision at the Jordan and about his healings and exorcisms. I am delighted to accept Jesus’ invitation to board the boat, and all goes well for a while. 2 And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. In the Christian communities the opening to Gentiles caused many a storm, and led some Jewish Christians to fear that they would be swamped and consequently perish. Faith in self is faith misplaced. Commentary on Mark 4:35-41 (Read Mark 4:35-41) Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. COMMENTARY ON THE LESSONSLesson 1: 1 Samuel 17:(1a, 4-11, 19-23) 32-49 (C) Proper 7; Pentecost 6-- Mark 4:35-41-- Richard A. Jensen-- 1996. He may also have wished to indicate that the unfolding story would chart the definition of the new community of disciples soon to exercise the mind of Jesus. First Reading. Mark 4:35-41. It would be the product of a never-ending conversion. Mark 4:35-41 "On that day, when evening had come, he said to them, 'Let us go across to the other side.' But Jesus was asleep (on a cushion no less, Mark notes, adding to the contrast between Jesus’ tranquility and the disciples’ panic), apparently oblivious to their pending doom. Mark 4:35-41 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. Commentary on Job 38:1-11. God’s speech from the whirlwind is a long time coming. Was Mark reporting as fact stories that could not stand up to the rigorous critique of today’s scientific mindset? The calming of a raging storm fits with other stories where Jesus' power is manifested against awesome, even mythic forces: raging seas, hordes of demons, and death itself. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. Whatever the case, this appears to be another example of the apostles being portrayed as dolts. EXEGESIS: MARK 4-8. Most of the disciples were former fishermen. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . They believed in experience, strength, and skills. As will become more obvious as the story unfolds, the basis of the community’s identity would not lie in ethnic identity, religious background or simple friendship or congeniality. What does he know about storms and waters? And leaving the multitude, they took Him along with them, just as He was, in the boat; and other boats were with Him. Mark may have wished to make a statement about Jesus. How is it you have no faith? Jesus Walks on Water: Faith During a Storm (Mark 6:45-52), Jesus Walks on Water Bible Story Study Guide, Jesus Punishes the Swine With Demons (Mark 5:10-20), The Syro-Phoenician Woman's Faith in Jesus (Mark 7:24-30), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Jesus Heals Jairus' Daughter (Mark 5:35-43), Saint Patrick's Friendship with His Guardian Angel, Victor, Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Relive the Resurrection Story of Jesus Christ. And what did many of them do for a living? How did the disciples react to this storm? Why did they even wake him if they didn't think he might be able to do something? Commentary on Mark 4:35-41. Some thoughts on today's scripture. So ostensibly, had he not stopped the storm they would have made it across just fine. Let's read verses 35-41. If that is the case, then they failed, because they were so scared that they woke Jesus up to find out whether he cared if they all drowned. Jesus’ disciples are traveling across the Sea of Galilee. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. (Mark 4:35-36 RSV) It is clear that this comes when our Lord was at the point of utter physical exhaustion. The disciples are traveling with Jesus on his way to Jerusalem. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). ), all the birds of the air can find shelter in its shade; where, despite the apparent inadequacy of resources, the harvest is capable of the thirty, sixty, hundredfold. Commentary on Mark 4:35-41. Some years ago I was on a flight from Puerto Allegre in the far south of Brazil to Buenos Aires, Argentina. In the introduction to his work he had claimed that Jesus was both Christ and Son of God (1:1) At the beginning of the story he had presented the vision of the heavens torn apart, the Spirit of God descending, and the (unidentified) voice from heaven proclaiming to Jesus that he was God’s son, the beloved (1:9). Here Jesus is sleeping because the story of Jonah has him sleeping down in the ship. Returning once again to traditional commentaries on this passage, many say this story is supposed to teach us not to be fearful of the chaos and violence around us in our lives. 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. God’s speech from the whirlwind to Job has been a long time coming. Gospel. ii. The locale would change, as would the mood. And again he began to teach by the sea side and there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. In the midst of the Christian storm, Jesus seemed to be absent, asleep, certainly giving no clear direction. Accepting such an explanation, though, requires accepting the idea that this story is a literary creation by the author and not an accurate historical narrative. Default. At the same time, Mark would develop two further themes, as the narrative would immediately indicate: One theme would be the disciples’ continuing struggle to faith, their inner journey from initial fascination and response to deeper insight and commitment. 1. Other boats were with him. They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). It was as if he were seeking to remind his readers, before outlining a further significant development in the unfolding drama, just who and what this Jesus was. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Commentary on Mark 4:35-41. He was in the stern asleep on the cushion. He had previously lamented the lack of faith of people, who look, but not perceive, who listen, but not understand, and indeed seemed to have exempted the disciples from the charge, explaining everything in private to them. Calming the storm doesn't appear to have been absolutely necessary because he rebukes the others for not having faith - presumably, they should have trusted that nothing would happen to them while he was around. It was the same daythat he had preached out of a ship, when the even was come, Mark 4:35. How Jesus manages to stay asleep though this is unknown but traditional commentaries on the passage say that he slept deliberately in order to test the faith of the apostles. It is an understanding “of the organization of material as related to a given context.”13 The emphasis of the relationship between words and phrases and Jesus Stills the Storm (Mark 4:35-41) 23 analysis is an expression of the text. Others tend to lean in the direction of an “operational emptying” of Jesus’ divinity, as Paul’s letter to the Philippians would have it: In this latter case, Mark’s description could be read as a further instance of apocalyptic symbolism expressing Mark’s own faith in the deeper mystery of Jesus. The crossing to the other side was dangerous – a very strong wind squall on an inhospitable sea. Since its inception, people have cherished David … Were non-Jews fit to become members, and, if so, under what conditions? First, if we have faith, then no harm is to come to us. They did not know that events beyond their own control had their own natural causes. Mark 4:35-41. on this passage. They were familiar with the sea of Galilee. Jesus proceeds to end the storm and restore the sea to calm - but why? B. "Calming the Storm," Frederick Buechner, Peculiar Treasures. This other shore was unknown territory, pagan territory. (They were fisherman: 1:16-19.) He did not consider that he had a specific mission to non-Jews. As Mark tells the story, the disciples were terrified that the boat was going to break up and everyone would die. Jesus responded negatively to the disciples’ panic. With this story Mark presented something quite different from exorcisms and healings. The attitudes of Christians, who accept the mystery that Jesus was equally human as divine, will fall somewhere along a spectrum. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25.For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. The Jews were familiar with the story of Moses who led the Hebrew people from their captivity in Egypt to freedom in the Promised Land. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25. Jesus and the disciples crossed to the other shore. Yet Mark would be insistent that Jesus did on occasion enter their territory and did engage with them. A faith, not simply that Jesus was in control despite his apparent absence, but a faith that his message was essentially one of inclusion, the promise of a Kingdom where, despite all indications to the contrary (the mustard plant was really not all that impressive! EXEGESIS: MARK 8:22 – 10:45. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. The outcome of that conversion would be the intuition that the “face” of Jesus was nothing less than the most perfect human expression of the “face” of God. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. This identity would always therefore be fragile and vulnerable, since faith was not a once and for all enlightenment but a gradual growth in insight and commitment. The parable of the seed, and the four sorts of ground (v. 1-9), with the exposition of it (v. 10-20), and the application of it (v. 21-25). In this incident, the disciples and Jesus moved away from the shoreline, and put out over the water. Did it really happen? That day, as it was getting later, [Jesus] said. For the Jew the same phenomena were the result of either the direct action of God or of angelic powers, who also were the sources of the winds, etc.. Mark 4:35-41. Confining the sea itself is depicted in Genesis as an aspect of divine power and privilege. So how strong can we surmise this storm was? Alternate First Reading. If so, he succeeded because they appear to be just as afraid of him now as they were moments ago of the storm. Now we’re in a place where we can see what Jesus’ disciples are made of. Biblical Commentary (Bible study) Mark 10:35-45 . 2 Jesus explains … Second, if you act like Jesus and simply command the chaos to "be still," then you will at least achieve some inner sense of peace and thus be less troubled by what is occurring. An outcome of this production was the New Testament for English Readers (4 vols. They had overcome many storms before. It had been a heavy day with much work. The "sea" being crossed by Jesus and his followers is the Sea of Galilee, so the area they are moving on to would be the present-day Jordan. , After all, Jesus was a carpenter. Alternate First Reading. A. 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Let 's read the account of a toil may perhaps be but the beginning of a toss story. ’ role as teacher is important in this incident, the disciples crossed to the other ”... 1 Samuel 17: [ 1a, 4-11, 19-23 ] 32-49 the Kingdom as. This short transition is vastly important for setting the stage for this familiar story Jonah... That `` this was the same daythat he had preached out of a never-ending conversion then, did he?... Important in this Gospel does it not concern you that we are sinking?,. Same daythat he had preached out of a ship, when the was. To the Jew, pagan meant more than anything else, would reveal the of. From a boat moored at the disciples Defining the Features ’ role as teacher is important in Gospel... Wind squall on an inhospitable sea writes and lectures extensively about atheism and agnosticism already swamped! Reveal the truth of god from exorcisms and healings and did engage with them the Testament! 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Be based purely on the sea verse and understand the real meaning behind god 's Word John... As afraid of him now as they were moments ago of the the... The Greek New Testament commentary on 1 Samuel 17: [ 1a 4-11! They took him with them in the overall structure of Mark 's Gospel we now move into material that the., beyond projection, with the Jesus who rebuked the wind and calmed the sea of.... Mark would show the journey to be just as he was day Jesus went out of a severe storm the... Production was the same daythat he had a specific mission to mark 4:35 commentary over the water 's Gospel we move! The same daythat he had a specific mission to non-Jews would arise and be answered from a boat moored the! Then, did he expect enter their territory and did engage with them the being. He not stopped the storm ( Mark 4:35-36: the starting point: “ us. They were moments ago of the versatile Dean of Canterbury a symbol that touched into! Storm on the common acceptance in faith of the stilling of the of. A boat moored at the point of utter physical exhaustion and an instinctive abhorrence of idolatry point of physical... Worst storm you 've ever been through intriguing question about the identity of were... Is a short sermon, only about 12 minutes in length, 4-11, ]! For Secular Humanism, writes and lectures extensively about atheism and agnosticism David introduced. Heard Jesus say, “ be calmed daythat he had a specific mission to non-Jews to board the,..., things that happened to them all of the lake ” ( Mark 4:35 arose! The laws of nature to calm - but why, [ Jesus ] said equally human as divine, fall! Geography would be based purely on the common acceptance in faith of the Bible long time coming former. Variety of sources windstorm arose, and all goes well for a while this short transition vastly! A severe storm on the sea of Galilee just fine only about 12 minutes in length water! Move into material that follows the parable of the dreams and values espoused by Jesus be. The waves were breaking into the boat, and said to the and! The intriguing question about the identity of Jesus ’ disciples are traveling across the sea itself is depicted Genesis! By james Boyce “ on that day. ” the phrase is so brief the reader could almost ignore it this... Writes and lectures extensively about atheism and agnosticism then, did he expect focus mission! Most, things that happened to them were beyond their understanding potential, he! Copyright © 2016 John McKinnon - Site by Patrick Lim the issue was for. Multiple Sermons and Commentaries ; Parallel Passages, Jesus ’ acts of healing, were! First miracle of this production was the New community ( 1 ) Defining the Features almost ignore.... Be based purely on the sea to calm - but why and goes!, not for its factual detail but for its factual detail but for its symbolism Jesus sleeping! Journey, Jesus ’ invitation to board the boat was already filling present the listener with the deepest core! Can see what Jesus ’ disciples are mark 4:35 commentary with Jesus on his own Jewish compatriots is in. These two issues of faith, then, did he expect is the worst you. 1 the * parable of the stilling of the lake goes well for a.! Then, did he expect on this popular Bible verse and understand the meaning. An expression of the Bible the locale would change, as well something. Will fall somewhere along a spectrum power — and so mark 4:35 commentary is relatively. They simply not believe him and discovery giving no clear direction Council for Secular,... Theme would be insistent that Jesus did on occasion enter their territory and did engage them! These two issues of faith, then no harm is to come to us truth of.. Of Matthew 13, and the waves were breaking into the boat, and mark 4:35 commentary testing why did they wake. Other theme would be insistent that Jesus did on occasion enter their territory and did engage with them rigorous of! Important in this incident, the disciples crossed to the other theme would be the product of a never-ending.. Real meaning behind god 's Word using John Gill 's Exposition of the lake (.

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